“In most cases, primary care clinicians are the first line of evaluation for this condition and are adequately equipped to manage it,” Taylor said.Certain hearing aids, or wearing earbuds instead of over-the-ear headphones, can also inadvertently push wax deeper into the ear, Taylor said.“Patients may try to blindly instrument their ears with cotton ear buds, bobby pins, or other tools,” said Dr.” The body makes earwax, or cerumen, to keep ears clean and trap substances like dust and dirt, preventing debris from getting further into the ear where it can cause damage. Seth Schwartz, chair of a committee that drafted new guidelines for diagnosing and treating earwax for the American Academy of Otolaryngology – Head and Neck Surgery. “Sometimes they just push the wax in further, and there also is the potential for damage to the ear drum. Duane Taylor, chief executive officer and medical director of Le Viغير مجاز مي باشدe ENT and Facial Plastic Surgery in Bethesda, Maryland.

“These are generally ineffective and potentially dangerous,” Schwartz, director of the Listen For Life Center at Virginia Mason in Seattle, said by email.Roughly one in 10 children and one in 20 adults suffer from excessive earwax buildup, as do more than one third of elderly people, according to the guidelines. But when the ear’s self-cleaning process doesn’t work well, too much earwax may accumulate and partially or fully block the ear canal. “When it is noted to be more complicated or there is a risk of injury there should be a referral to an Ear, Nose and Throat physician for removal.People should also get a checkup if they have ear drainage or bleeding because these symptoms aren’t tied to impaction and may be an indication of other problems.”. Patients should see a doctor if they experience hearing loss, pain or feel fullness in their ears or aren’t certain whether the amount of wax is normal. Cotton-tipped applicators can compact the wax and push it deeper into the ear, making it harder to remove.There’s no evidence that using ear candles, a process that relies on heat to remove buildup, actually works at clearing impaction, and this can cause serious damage to the ear canal and eardrum, the guidelines also emphasize.

This can cause problems including pain, itching, discharge from the ear, ringing in the ear or hearing loss. At home, people may be able to use wax removal drops, baby oil or a few drops of hydrogen peroxide to prevent buildup, but it’s best to consult a doctor first.“Generally people still erroneously believe that the cotton-tipped applicator or Q-tip is the primary weapon of choice to get rid of earwax,” Wipes Dry Towel For Kitchen Factory Taylor, who wasn’t involved in the guidelines, said by email.Often, there’s nothing wrong with having a little earwax near the opening, doctors stress in guidelines published in Otolaryngology–Head and Neck Surgery. In most cases, though, wax that’s naturally found near the outer part of the ear can be wiped away with a damp cloth, Taylor added. Excessive cleaning can irritate the ear canal, cause infection, and even increase the chances of excessive buildup, or what’s known as cerumen impaction, the guidelines note.“Scratching of the ear canal skin can lead to pain and infection,” Schwartz added.“The mantra from previous generations of 'don't stick anything in your ear that is smaller than your elbow’ still applies,” said Dr. As new skin grows in the ear canal, it pushes old earwax from the inside of the ears closer to the opening where it naturally flakes off or washes away during bathing.It may be tempting to clean your ears with Q-tips or try ear candling to clear away any clogs, but it’s best to check with a professional before taking matters into your own hands, doctors advise

I am the only one who did not follow Kathakali music. He liked the song and came onboard. Sudeep adds, “I focus on Indian music but I fused South Indian, North Indian and the Spanish guitar to come up with this tune.” Sudeep comes from a musically-inclined family..”Ey azhake alayaal, Ey abhaye porulaay are lines which wax eloquent on the beauty and strength of a woman and Baale is an ode to that power and beauty of womanhood. Musician and singer Bijibal’s production house is launching the audio and it was he who gave a headstart to the album by providing the seed money. Sudeep, an audio engineer, composer and programmer, has composed music for films and jingles. A music dance video gives us immense freedom. The group wanted a signature anthem for the trust. The video will be launched on February 8 as part of the Kochi-Muziris Biennale. They, along with percussionist Naveen M.” The background accompaniment was the next part and the duo wanted the Spanish guitar depilatory wax strip as the base.

We thought of including musicians and dancers; initially we had thought of including only singers and we were lucky to get six prominent singers Sujatha, Ranjani, Gayatri, yesteryear singer 76-year-old Kalyani Menon, 11-year-old Shreya and Sudeep’s sister Deepa Palanad. and Vishnu Dev — a classical musician, formed a trust called the World Music Festival Foundation in 2015 with the intention to organise music-related programmes.”Six dancers also joined in adding visual beauty to the melodious, soulful music. Shruthi continues, “When Sudeep created the music, I thought about giving a different perception to this revolving around the theme of womanhood.That was when Shruthi and Sudeep heard the Spanish guitar and what would have been a signature song turned out to be a full-fledged music video.Incidentally, there are three versions to the music video- an instrumental version, a male vocal (sung by Sudeep) version with visuals of the dancers and a female vocal version with visuals of the female singers and a dancer’s version. The orchestration is live.It all started when Shruthi Namboodiri and Sudeep were listening to the riffs of a Spanish guitar and found a Eureka moment. We also needed violin and flute and in came Bhavyalakshmi and flautist Raghu Nadhan who did the instrumental version.

This is a group effort. That set off a train of thought that had Shruthi writing some soulful lyrics and Sudeep fusing the Western notes of Spanish guitar and Indian musical instruments; thus, the music video album Baale, meaning ‘girl’, was born.” Shruthi adds, “The singers sang for the album free of غير مجاز مي باشدt and Sumesh even paid the studio’s rent from his pocket. So they approached the very versatile Sumesh Parameshwaran for the guitar part.Shruthi, a lyricist based in Thrissur, has made corporate and short films as well as documentaries and has a great passion for arts and music. “My father Palanad Divakaran is a Kathakali musician and my sister Deepa a Kathakali musician.”The six dancers — Bhaاين نام مجاز نمي باشدnatyam exponent Meenakshi Srinivasan, Koodiyattom practitionerKapila Venu, Odissi dancer Arushi Mudgal, Kathakali exponent Haripriya Namboodiri, Mohiniyattom exponent Nanditha Prabhu and contemporary dancer Rima Kallingal — added arresting visual beauty to the album. It hit them both that there was a touch of Indian music, to be more precise, the Carnatic raga Nalinakanti and its Hindustani counterpart Tilak Kamod in the foreign music. Sudeep recounts, “Sumesh came to the studio in a car loaded with 8-10 guitars.”Talking about why they opted for a music video, Sudeep says, “Through a video, we can explore social themes, but in films we become slaves to visuals. “The dancers listened to the song and were impressed with the beauty and essence of the mesغير مجاز مي باشدe,” mentions Shruthi. Shruthi continues, “Sudeep liked the lyrics and reworked the tune six times and finally created this beautiful tune

One might compare these paintings to the Madhubani art of India. Bhau Daji Lad Museum. The traditional disposable facial mask art work of amate is a joint process and made in a similar way as the Madhubani art, however the conveyer says, “these paintings are done on a particular kind of surface which makes them look beautiful and exclusive,” she cites. Made in a traditional manner, Amate involves crushing of the bark from white and red Jonote trees that results into a pulp, to be boiled in limewater and that finally turns into a dark brown and yellow fibrous sheet. “It’s recently that Amate paper has been used for commercial productions due to the merging of two indigenous traditions by two indigenous tribes— the Otomi people (manufacturers) and Nahua (decorators),” she says, adding to it she also informs that during the Spanish conquest, Amate production was banned — yet some indigenous groups continued with its elaboration and distribution.

Forty-six indigenously produced, intricate yet detailed paintings, delineated on the surface of Amate paper, and hanging on the walls of Dr Bhau Daji Lad Museum, certainly transport you to the city of Mexico. The Otomi people sell the Amate paper to the Nahua Community in the state of Guerrero, where the artisans skilfully paint it using bright colours.Ongoing till November 13, Dr.Explaining the art work laced on the walls of the museum by forty artistes from Mexico, the conveyer of the exhibition, Puja Vaish informs that Amate was originally used for different purposes: such as ritual offerings, payment of tribute and as a surface for the elaboration of codices.The colorful representation of Mexico is divided between the different themes that the works depict.In contemporary Mexico, Amate can be found as a form of handcraft, which in turn fosters tourism in the Otomi Community of San Pablito, Puebla.

Puja says that the only intention behind bringing this rare art form to the city, is to expose people to varied cultural experiences, “it’s also to promote the visual cultural experience in the city,” she says as she narrates that though this art form is popular in Mexico, it does not share the limelight around the world. The ongoing Amate Painting exhibition organised by the museum and Mexico Embassy is one such example of the tightly bound cord between man and spirit. These paintings are rendered on Amate paper — the sacred paper of the pre-Hispanic people in Mexico. Each painting has a narrative , with a story to tell — from the densely populated market sites, right upto the plants and villages, wedding ceremonies, birds and nature, “there are so many things happening in one painting, every painting is a complete story in itself,” says Puja. This makes the artform unique and gives the background of the painting a textured ground